The Prologue of Ohrid: August 6
1. THE TRANSFIGURATION OF OUR LORD GOD AND SAVIOR
In the third year of His preaching, the Lord Jesus often spoke to His
disciples of His approaching passion but at the same time of His glory following
His suffering on the Cross. So that His impending passion would not totally
weaken His disciples and that no one would fall away from Him, He, the All-wise,
wanted to partially show them His divine glory before His passion. For that
reason, He took Peter, James and John with Him and, with them, went out at night
to Mt. Tabor and there was transfigured before them: "And His face shone
as the sun and His garments became white as snow" (St. Matthew 17:2). There
appeared along side Him, Moses and Elijah, the great Old Testament prophets.
And, seeing this, His disciples were amazed. Peter said: "Lord, it is good
for us to be here: if You will, let us make here three tabernacles; one for You,
one for Moses and one for Elijah" (St. Matthew 17:4). While Peter still
spoke, Moses and Elijah departed and a bright cloud overshadowed the Lord and
His disciples and there came a voice from the cloud saying: "This is my
beloved Son in whom I am well pleased; hear Him" (St. Matthew 17:5).
Hearing the voice, the disciples fell to the ground on their faces as though
dead and remained that way, lying in fear, until the Lord came near to them and
said: "Arise and be not afraid" (St. Matthew 17:7). Why did the Lord
take only three disciples on Tabor and not all? Because Judas was not worthy to
behold the divine glory of the Teacher, Whom he will betray and the Lord did not
want to leave him [Judas] alone at the foot of the mountain so that the betrayer
would not, by that, justify his betrayal. Why was our Lord transfigured on a
mountain and not in a valley? So as to teach us two virtues: love of labor and
godly-thoughts. For, climbing to the heights required labor and height
represents the heights of our thoughts, i.e., godly-thoughts. Why was our Lord
transfigured at night? Because, the night rather than the day is more suitable
for prayer and godly-thoughts and because the night, by its darkness, conceals
all the beauty of the earth and reveals the beauty of the starry heavens. Why
did Moses and Elijah appear? In order to destroy the error of the Jews, as
though Christ is one of the prophets; Elijah or Jeremiah or some other that is
why He appears as a King above the prophets and that is why Moses and Elijah
appear as His servants. Until then, our Lord manifested His divine power many
times to the disciples but, on Mt. Tabor, He manifested His divine nature. This
vision of His Divinity and the hearing of the heavenly witness about Him as the
Son of God, should serve the disciples in the days of the Lord's passion, in
strengthening of an unwavering faith in Him and His final victory.
HYMN OF PRAISE
THE TRANSFIGURATION OF OUR LORD GOD AND SAVIOR JESUS
There, where Israel defeated Sisar
There also condescended, the Heavenly King
Prayer, to go and to nightly vigils,
The glory of His Transfiguration, to manifest,
And the faith of His followers, to confirm
In the eternal victory of Him the Victor.
There, divine light from Himself, He released
Dispels the thick darkness, and illuminated Tabor;
The Light, for a long time, which in Himself contained
From which, to the world, a little at a time dispensed
Abundant rays, now released,
Jubilant rays, sweet rays.
The glow of humanity, to reveal to heaven,
To earth and to men, the Divine Truth.
Let the firmament, its Representative see,
Let the earth recognize God, the Savior.
Why did our Lord not manifest His divine glory on Tabor before all the
disciples instead of before three of them? First, because He Himself gave the
Law through the mouth of Moses: "At the mouth of two witnesses or at the
mouth of three witnesses, shall the matter be established" (Deuteronomy
19:15). Therefore, three witnesses are sufficient. These three witnesses
represent three main virtues: Peter Faith, for he was the first to confess his
faith in Christ as the Son of God; James Hope, for, with faith in the promise
of Christ, he was the first who laid down his life for the Lord, being the first
to be slain by the Jews; John Love, for he reclined on the bosom of the Lord
and remained beneath the Cross of the Lord until the end. God is not called the
God of many but rather the God of the chosen. "I am the God of Abraham,
the God of Isaac and the God of Jacob" (Exodus 3:6). God often valued a
faithful man more than an entire nation. Thus, on many occasions, He wanted to
destroy the entire Jewish nation, but because of the prayers of righteous Moses,
spared that nation to live. God listened more to the faithful Prophet Elijah
than to the entire unbelieving kingdom of Ahab. Because of the prayers of one
man, God towns and people. Thus, the sinful town of Ustiug was to be destroyed
by fire and hail had it not been saved by the prayers of the one and only
righteous man in it, St. Procopius, the "fool for Christ" (July 8).
To contemplate the Providence of God, which rewarded the virtue of Ruth and
Boaz (The Book of Ruth):
1. How Ruth, being left a widow, remained faithful to Naomi, her aged
mother-in-law and, by her labors, fed both, Naomi and herself;
2. How the wealthy Boaz was merciful and helped these two poor women;
3. How Boaz and Ruth entered into marriage from whom was born Obed, the
father of Jesse, who was the father of David.
About the exaltation of the Church of God
"And it shall come to pass in the last days, that the mountain
of the Lord's house shall be established in the top of the mountains and shall
be exalted above the hills; and all nations shall flow into it" (Isaiah
This prophecy pertains to the Church of Christ. However much of this
prophecy could seem to be mysterious to the Jews before Christ, so much more is
it completely clear for us today. Mountain or height: the house of the Lord is
truly established "in the top of the mountains", i.e., in the heights
of the heavens, for the Church of Christ, first, is not sustained by the earth
but rather by the heavens and finally, one part of the members of the Church
(and now, a greater part) is to be found in heaven, while the other part is
still on earth.
Further, the Church of Christ is "exalted above the hills", i.e.,
above all earthly and human greatness. Human philosophy and art and all the
cultures of people as well as all earthly values represent only the low hills in
comparison to the infinite heights of Christ's Church. For it was not
difficult for the Church to create all of those hills, while neither one of
them, nor all of them together, in the course of many thousands of years, was
able to create the Church.
Finally, the prophet says: "all nations shall flow into it." To
what, truly, up to now, have all the nations flowed if not into the Church of
Christ? The Temple of Jerusalem was inexcessible to the Gentiles under the
penalty of death. The Church, however, from the beginning called all nations on
earth, obedient to the command of the Lord: "Go ye therefore and teach all
nations" (St. Matthew 28:19).
This is the vision of Isaiah, the son of Amos, a vision from afar, a vision
truthful and wonderful.
O Wonderful Lord, we give You unceasing thanks that You have made us worthy
to be the children of Your Holy and True Church that is exalted above all the
To You be glory and thanks always. Amen.