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Holy Trinity Monastery

Welcome to Holy Trinity Monastery

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Summer Facilities Maintenance - $200,000.00
started 07/12/22

Dear in Christ friends of Holy Trinity Monastery,

Your support over the years has helped us to continue our mission here in Jordanville on behalf of all of the Russian Orthodox Church Outside Russia(ROCOR).  However, we need some urgent help to defray the costs of repairs and improvements. Holy Trinity Monastery was built in the 1940s when building codes were different from those of today.

The Monastery Dormitory currently has an inadequate septic disposal system that needs urgent repair. We also need to replace the aging flooring in the monastic building as it is crumbling and breaking into pieces.We need to install a new hood and exhaust fan system in our kitchen to be up to code.
Our carpentry shop roof needs to be replaced so that the woodworking tools are not ruined by exposure to rain.

We have repaired leaks in the roof of the main cathedral, replaced the flooring and rugs in the main cathedral, and are working on restoring the frescoes and replacing the five main cupolas, and six windows in the main dome, as well as the four crypt doors. We have received generous support for this project, however, it is not completely funded.

We need to raise $200,000.00 to cover these expenses.

 Please use the links below to send a donation via Tithely, Paypal, Text Give to (844) 638-0876 or send us a cheque payable to Holy Trinity Monastery, earmarked "summer facilities maintenance".

God bless your generosity!

+ Bishop Luke

 

Announcements
MONASTERY AND SEMINARY PROJECTS

HOLY TRINITY CATHEDRAL FRESCOES RESTORATION PROJECT

Announcements

Orthodox Life


Daily Readings

Prologue of Ochrid

The Prologue of Ohrid: August 6

1. THE TRANSFIGURATION OF OUR LORD GOD AND SAVIOR JESUS CHRIST

In the third year of His preaching, the Lord Jesus often spoke to His disciples of His approaching passion but at the same time of His glory following His suffering on the Cross. So that His impending passion would not totally weaken His disciples and that no one would fall away from Him, He, the All-wise, wanted to partially show them His divine glory before His passion. For that reason, He took Peter, James and John with Him and, with them, went out at night to Mt. Tabor and there was transfigured before them: "And His face shone as the sun and His garments became white as snow" (St. Matthew 17:2). There appeared along side Him, Moses and Elijah, the great Old Testament prophets. And, seeing this, His disciples were amazed. Peter said: "Lord, it is good for us to be here: if You will, let us make here three tabernacles; one for You, one for Moses and one for Elijah" (St. Matthew 17:4). While Peter still spoke, Moses and Elijah departed and a bright cloud overshadowed the Lord and His disciples and there came a voice from the cloud saying: "This is my beloved Son in whom I am well pleased; hear Him" (St. Matthew 17:5). Hearing the voice, the disciples fell to the ground on their faces as though dead and remained that way, lying in fear, until the Lord came near to them and said: "Arise and be not afraid" (St. Matthew 17:7). Why did the Lord take only three disciples on Tabor and not all? Because Judas was not worthy to behold the divine glory of the Teacher, Whom he will betray and the Lord did not want to leave him [Judas] alone at the foot of the mountain so that the betrayer would not, by that, justify his betrayal. Why was our Lord transfigured on a mountain and not in a valley? So as to teach us two virtues: love of labor and godly-thoughts. For, climbing to the heights required labor and height represents the heights of our thoughts, i.e., godly-thoughts. Why was our Lord transfigured at night? Because, the night rather than the day is more suitable for prayer and godly-thoughts and because the night, by its darkness, conceals all the beauty of the earth and reveals the beauty of the starry heavens. Why did Moses and Elijah appear? In order to destroy the error of the Jews, as though Christ is one of the prophets; Elijah or Jeremiah or some other that is why He appears as a King above the prophets and that is why Moses and Elijah appear as His servants. Until then, our Lord manifested His divine power many times to the disciples but, on Mt. Tabor, He manifested His divine nature. This vision of His Divinity and the hearing of the heavenly witness about Him as the Son of God, should serve the disciples in the days of the Lord's passion, in strengthening of an unwavering faith in Him and His final victory.

HYMN OF PRAISE

THE TRANSFIGURATION OF OUR LORD GOD AND SAVIOR JESUS CHRIST

There, where Israel defeated Sisar

There also condescended, the Heavenly King

Prayer, to go and to nightly vigils,

The glory of His Transfiguration, to manifest,

And the faith of His followers, to confirm

In the eternal victory of Him the Victor.

There, divine light from Himself, He released

Dispels the thick darkness, and illuminated Tabor;

The Light, for a long time, which in Himself contained

From which, to the world, a little at a time dispensed

Abundant rays, now released,

Jubilant rays, sweet rays.

The glow of humanity, to reveal to heaven,

To earth and to men, the Divine Truth.

Let the firmament, its Representative see,

Let the earth recognize God, the Savior.

REFLECTION

Why did our Lord not manifest His divine glory on Tabor before all the disciples instead of before three of them? First, because He Himself gave the Law through the mouth of Moses: "At the mouth of two witnesses or at the mouth of three witnesses, shall the matter be established" (Deuteronomy 19:15). Therefore, three witnesses are sufficient. These three witnesses represent three main virtues: Peter Faith, for he was the first to confess his faith in Christ as the Son of God; James Hope, for, with faith in the promise of Christ, he was the first who laid down his life for the Lord, being the first to be slain by the Jews; John Love, for he reclined on the bosom of the Lord and remained beneath the Cross of the Lord until the end. God is not called the God of many but rather the God of the chosen. "I am the God of Abraham, the God of Isaac and the God of Jacob" (Exodus 3:6). God often valued a faithful man more than an entire nation. Thus, on many occasions, He wanted to destroy the entire Jewish nation, but because of the prayers of righteous Moses, spared that nation to live. God listened more to the faithful Prophet Elijah than to the entire unbelieving kingdom of Ahab. Because of the prayers of one man, God towns and people. Thus, the sinful town of Ustiug was to be destroyed by fire and hail had it not been saved by the prayers of the one and only righteous man in it, St. Procopius, the "fool for Christ" (July 8).

CONTEMPLATION

To contemplate the Providence of God, which rewarded the virtue of Ruth and Boaz (The Book of Ruth):

1. How Ruth, being left a widow, remained faithful to Naomi, her aged mother-in-law and, by her labors, fed both, Naomi and herself;

2. How the wealthy Boaz was merciful and helped these two poor women;

3. How Boaz and Ruth entered into marriage from whom was born Obed, the father of Jesse, who was the father of David.

HOMILY

About the exaltation of the Church of God

"And it shall come to pass in the last days, that the mountain of the Lord's house shall be established in the top of the mountains and shall be exalted above the hills; and all nations shall flow into it" (Isaiah 2:2).

This prophecy pertains to the Church of Christ. However much of this prophecy could seem to be mysterious to the Jews before Christ, so much more is it completely clear for us today. Mountain or height: the house of the Lord is truly established "in the top of the mountains", i.e., in the heights of the heavens, for the Church of Christ, first, is not sustained by the earth but rather by the heavens and finally, one part of the members of the Church (and now, a greater part) is to be found in heaven, while the other part is still on earth.

Further, the Church of Christ is "exalted above the hills", i.e., above all earthly and human greatness. Human philosophy and art and all the cultures of people as well as all earthly values represent only the low hills in comparison to the infinite heights of Christ's Church. For it was not difficult for the Church to create all of those hills, while neither one of them, nor all of them together, in the course of many thousands of years, was able to create the Church.

Finally, the prophet says: "all nations shall flow into it." To what, truly, up to now, have all the nations flowed if not into the Church of Christ? The Temple of Jerusalem was inexcessible to the Gentiles under the penalty of death. The Church, however, from the beginning called all nations on earth, obedient to the command of the Lord: "Go ye therefore and teach all nations" (St. Matthew 28:19).

This is the vision of Isaiah, the son of Amos, a vision from afar, a vision truthful and wonderful.

O Wonderful Lord, we give You unceasing thanks that You have made us worthy to be the children of Your Holy and True Church that is exalted above all the worldly heights.

To You be glory and thanks always. Amen.

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Service Schedule

  • 19

    Aug

    Friday
    6 August
    TRANSFIGURATION OF THE LORD

    9:00 Divine Liturgy
    4:00 Vespers, Matins
    7:15 Small Compline
    Fast: fish, wine, & oil
  • 20

    Aug

    Saturday
    7 August
    5:00 Midnight Office
    6:00 Divine Liturgy
    4:00 Communion Rule
    7:00 Vigil
    Fast: wine & oil
  • 21

    Aug

    Sunday
    8 August
    10th Sunday after Pentecost
    8:00 Midnight Office
    9:00 Divine Liturgy
    3:30 Vespers, Matins
    7:15 Small Compline
    Fast: wine & oil
  • 22

    Aug

    Monday
    9 August
    Apostle Matthias
    5:00 Midnight Office
    6:00 Divine Liturgy
    4:00 Vespers, Matins
    7:15 Small Compline
    Fast: wine & oil
  • 23

    Aug

    Tuesday
    10 August
    5:00 Midnight Office
    6:00 Divine Liturgy
    4:00 Vespers, Matins
    7:15 Small Compline
    Fast
  • 24

    Aug

    Wednesday
    11 August
    5:00 Midnight Office
    6:00 Divine Liturgy
    4:00 Vespers, Matins
    7:15 Small Compline
    Fast
  • 25

    Aug

    Thursday
    12 August
    5:00 Midnight Office
    6:00 Divine Liturgy
    3:30 Vespers, Matins
    7:15 Small Compline
    Fast
  • 26

    Aug

    Friday
    13 August
    St Tikhon of Zadonsk
    Apodosis of Transfiguration
    5:00 Midnight Office
    6:00 Divine Liturgy
    4:30 Vespers, Small Compline
    6:30 Matins with the Lamentation of the Dormition of the Theotokos
    Fast: wine & oil
  • 27

    Aug

    Saturday
    14 August

    6:00 Hierarchal Divine Liturgy
    4:00 Communion Rule
    7:00 Vigil (in the Main Cathedral in Slavonic)
    7:00 Vigil (at the Dormition Cemetery Church in English)
    Fast: wine & oil
  • 28

    Aug

    Sunday
    15 August
    11th Sunday after Pentecost
    DORMITION OF THE THEOTOKOS

    9:00 Divine Liturgy (in the Main Cathedral in Slavonic)
    9:00 Divine Liturgy (at the Dormition Cemetery Church in English)
    4:00 Vespers, Matins
    7:15 Small Compline
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Holy Trinity Monastery
1407 Robinson Rd.
PO Box 36
Jordanville, NY 13361

info@jordanville.org
Telephone: (315) 858-0940
FAX: (315) 858-0505